The Permissability Of Reading Quran On Behalf Of The Deceased

All praise is for Allah, may peace and blessings be upon His final messenger our noble master Muhammad, upon his pure family and his noble companions.

We live in a time where customary practices have crept their way into all walks of our life. Sadly in some parts of the world even our religious duties are so heavily influenced by our culture that at times it is difficult to differentiate between that which has been established through the Sunnah and the innovative practices which have been newly introduced in the name of Islam. A muslim must be extremely careful when engaging in such matters, we all know the seriousness of innovating in the deen. Those who innovate will be deprived from drinking from the fountain of kawthar when Rasoolullah sallalaho alayhi wasalam will be giving a drink to his ummah, such a drink after which a person’s thirst will be quenched to that extent that they shall never again feel thirsty.

The issues of visiting the graves and reading Quran on behalf of the deceased has caused much controversy throughout the years, indeed there are many people who go to extremes and often commit shirk naooudubillah and this takes them out of the fold of Islam. On the other hand we have those who say that other than burying the deceased person there is nothing else which is recommended. We can see that there are extremes on both sides, and Inshallah this article will discuss the permissability of those deeds that have been recommended by Rasoolullah sallalaho alayhi wasallam and also the opinions of the pious predecessors.

We hear on a daily basis that someone from amongst our relatives or friends have passed away(may Allah forgive them all) and after the death of an individual it is common that their family members organise for deeds to be done on behalf of that person, as to give them the reward of whatever is performed.

There are 2 categories of those deeds which can be done on behalf of the deceased. The first category is the conveying of the reward of charitable deeds such as building a masjid or digging a well on behalf of the mayit, this is called ibaadat e maaliyah.

The second category is conveying of the reward of physical deeds that do not entail wealth, e.g. Salaat, fasting, Dhikr, recitation of the holy Quran, Tawaaf of the Ka’abah etc on behalf of the mayit, this is called ibaadat e badaniyyah. The first form is unanimously acceptable by all of the 4 imams of fiqh and the second form is accepted as correct and jaaiz by Imam Abu Hanafi and Imam Ahmed ibn Hanbal.

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Posted by on October 6, 2012 in Articles


The Birth And Childhood Of Rasoolullah Sallalaho Alayhi Wasallam‏

Our noble master Muhammad sallalaho alayhi wasallam was born in Makkah in the year 570 C.E in what was referred to as the ‘Year of The Elephant’ in the month of Rabi ul awal which is the third month in the Islamic Calendar. This year was given its title of ‘Year Of The Elephant’ as it corresponded with the failed attempt of an African King named Abraha who attempted to destroy the Kaaba with an army of Elephants, we all know what his fate was as Allah has mentioned it in surah Al Fil:

  1. Have you not seen how your Lord dealt with the men of the Elephant?
  2. Did He not cause their device to be ruined.
  3. And He sent against them flocks of birds.
  4. Striking them against stones of baked clay.
  5. And thus made them like broken straw eaten up.

Rasoolullah’s father sayyidinah Abdullah radiyallo anho had passed away approximately 6 months before he was born and his mother Aminah radiyallo anha also passed away whilst Rasoolullah was at the tender age of 6. The baby was named ‘Muhammad’ by his (paternal) grandfather Abdul Muttalib and was named ‘Ahmad’ by his mother. ‘Muhammad’ means ‘He who is praised the most by Allah’ and ‘Ahmad’ means ‘one who praises Allah the most.’

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Posted by on August 20, 2012 in Seerah


Tahajjud – The Night Vigil Prayer


The Night Vigil Prayer

Allah Most High said, ‘Establish worship at the going down of the sun until the dark of the night, and (the recital of) the Quran at dawn. Lo! (the recital of) the Quran at dawn is ever witnessed. And some part of the night awake for its recital, as voluntary worship for you. It may be that your Lord will raise you to a praised estate.’ [Quran, 17: 78-79]


Abu Hurayra (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said ‘The best prayer after the obligatory prayers is the night prayer.'[Muslim]


Abu Hurayra (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) was asked, ‘What prayer is most virtuous, after the obligatory prayers?’ He said, ‘Prayer in the depths of the night.’ [Muslim, Abu Dawud, Tirmidhi, Nasai, Ibn Majah]

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Posted by on August 12, 2012 in Ramadhan, Sunnah


Virtues Of Ramadhan

Salmaan (RA) reports, “On the last day of Sha-baan Rasulullah (SAW) addressed us and said, ‘0 people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months. It is a month in which Allah has made Fasting compulsory by day. And has made sunnah the Taraaweeh by night. Whosoever intends drawing near to Allah by performing any virtuous deed, for such person shall be the reward like the one who had performed a fardh in any other time. And whoever performs a fardh, shall be blessed with the reward of seventy faraa-idh in any other time.

This is indeed the month of patience, and the reward for true patience is Jannah ( paradise. It is the month of sympathy with one’s fellowmen. It is the month wherein a true believer’s rizq is increased. Whosoever feeds another who fasted, in order to break the fast at sunset, for the feeder there shall be forgiveness of sins and emancipation from the fire of Jahannam (hell}, and for such feeder shall be the same reward as the one who Fasted (who he fed) without that persons reward being decreased in the least.”

Thereupon we said, “0 messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast.” Rasulullah (SAW) replied, “Allah grants the same reward to the one who gives a fasting person to break the fast a mere date, or a drink of water, or a sip of milk.

“This is a month, the first of which brings Allah’s mercy, the middle of which brings His forgiveness and the last of which brings emancipation from the fire of Jahan-nam.”

“Whosoever lessens the burden of his servants (bonds-men) in this month, Allah will forgive him and free him from the fire of Jahannam.”

“And in this month four things you should continue to perform in great number, two of which shall be to please your Lord, while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite the Kalimah Tayyibah Laa llaaha illallaah) and make much Istighfaar beg Allah’s forgiveness with Astagirfirul-laah).” And as for those without which you cannot do, you should beg of Allah, entrance into paradise and ask refuge in Him from Jahannam.”

“And whoever gave a person who fasted water to drink, Allah shall grant that giver to drink from My fountain, such a drink where after that person shall never again feel thirsty until he enters Jannah.”

(Saheeh ibn Khuzaimah)


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Posted by on July 20, 2012 in Ramadhan


The Significance Of Sha’ban And The Night of Bara’ah

Sha’ban, the eighth Islamic month is second only to Ramadān in virtue, blessings and greatness. It is due to this virtue and greatness that the Prophet sallallāhu ‘alayhi wasallam used to emphasise its importance not only verbally but practically too.

‘Ā’ishah radhiyallāhu ‘anhā narrates, “Rasūlullāh sallallāhu ‘alayhi wasallam used to fast till we would say that he would never stop fasting and he would abandon fasting till we would say that he would never fast. I never saw Rasūlullāh sallallāhu ‘alayhi wasallam fasting for a whole month except the month of Ramadān and did not see him fasting in any month more than in the month of Sha’ban.”(Bukhārī, Muslim, Abū Dāwūd, Nasa’ī)

‘Ā’ishah radhiyallāhu ‘anhā narrates, “Rasūlullāh sallallāhu ‘alayhi wasallam used to fast the (whole) month of Sha’ban except for a few days.” (Nasa’ī)

Usāmah radhiyallāhu ‘anhu asked, “O Rasūlullāh! I do not see you fasting in any month as much as in Sha’ban.” He replied, “It is a month people are negligent of between Rajab and Ramadān. It is a month in which deeds are raised towards the Lord of the worlds. Therefore, I like my deeds to be raised whilst I am fasting.”(Nasa’ī)

Fifteenth of Sha’ban
Amongst the days and nights of Sha’ban, there is one night called Laylat-al-Barā’at orShabe Barā’at, a night noted for its great blessings and virtues. The Glorious Qur’ān describes it as the blessed night.

Lo! We revealed it on a blessed night. (44:3)

According to ‘Ikrimah radhiyallāhu ‘anhu and a group of mufassirīn, the ‘blessed night’ referred to in this verse is the fifteenth night of Sha’ban.

Fortunate indeed are those who attain the full blessings and benefits of this night by spending it in performing good and refraining from evil. One must strive his utmost to attend to ‘ibādah (worship) in this auspicious night as this night indeed is a great favour of Allāh ta’ālā for the believers. There are a number of ahādīth in regard to this night.

(1)  ‘Alī radhiyallāhu ‘anhu narrates that Rasūlullāh sallallāhu ‘alayhi wasallam said, “When it is the fifteenth of Sha’ban, then stand (in worship) at night and fast during the day. Because Allāh ta’ālā descends in this night at sunset to the first heaven and says: ‘Is there any seeker of forgiveness, that I may forgive him? Is there any seeker of sustenance, that I may sustain him? Is there anyone in affliction, that I may remove his affliction? Is there anyone like this, like that (and so on)’. This continues until Fajr.” (Ibn Mājah)

It is true that other ahaadith state that Allah makes this announcement every night in the last portion of the night, however Sheikh Abdul Haqq Muhaddith Dehlawi rahimahullahu ta’ala has explained that the difference on the 15th night of Sha’ban is that Allah makes the announcement after Maghreb and continues until Fajr instead of only in the last portion of the night.

(2)  Abū Mūsā Al-Ash’arī radhiyallāhu ‘anhu narrates that the Messenger of Allāh sallallāhu ‘alayhi wasallam said, “In the fifteenth night of Sha’ban, Allāh ta’ālā manifests and forgives all His creation except for the Mushrik (idolater) and the spiteful.” (Ibn Mājah)

(3)  ‘Ā’ishah radhiyallāhu ‘anhā narrates: “The Messenger of Allāh sallallāhu ‘alayhi wasallam came to me (one night) and took off his clothes, but he had hardly sat down when he got up again, put on his clothes and left. A strong ghayrah (sense of honour and self-respect) overtook me as I thought he was going to one of his other wives. I followed him and found him in the graveyard of Baqī’ seeking forgiveness for believing men and women and the martyrs. I said (to myself), ‘May my parents be sacrificed for you. You, (the Prophet) are in want of your Lord and I am in want of the world.’

I returned to my room (quickly) and I was breathless. The Prophet sallallāhu ‘alayhi wasallam arrived shortly and said, ‘Why are you breathless, O ‘Ā’ishah?’ I said, ‘May my parents be sacrificed for you. You came to me and took off your clothes, but you had hardly sat down when you got up and put on your clothes (and left). A strong ghayrahovertook me and I thought you were going to one of your (other) wives until I saw you in (the graveyard of) Baqī’ doing whatever you were doing.’

He said, ‘O ‘Ā’ishah! Did you fear that Allāh and his Messenger will treat you with injustice? Jibra’īl came to me and said, ‘This night is the fifteenth night of Sha’ban. Allāh sets free from Hell during this night, souls equivalent to the hair (and wool) of the goats of Banī Kalb.’ (Banī Kalb possessed the largest number of goats in the Arabian peninsula.)

‘However, Allāh will not look (with mercy) even on this (auspicious) night towards idolaters, one who harbours ill-will against his fellow beings, one who cuts himself off from his near relatives, one who dangles his clothes over his ankles, one disobedient to parents and a habitual drunkard.'”

‘Ā’ishah radhiyallāhu ‘anhā says, “He took off his clothes, then said, ‘O ‘Ā’ishah! Will you permit me to spend this night in worship.’ I replied, ‘Certainly. May my parents be sacrificed for you.’ The Prophet sallallāhu ‘alayhi wasallam got up and remained in sajdah(prostration) for a very long time until I thought he had passed away. I got up to inquire and placed my hand on his feet to feel that he was alive, thus I became happy. I heard him say in his prostration:

‘I take refuge of Your forgiveness from Your punishment. I take refuge of Your pleasure from Your anger. I take refuge from You. Great is Your eminence. I cannot praise You (as You are worthy of praise). Your eminence is exactly as You have praised yourself.’

In the morning I mentioned these words to him. He said, ‘O ‘Ā’ishah! Learn them and teach them (to others) because Jibra’īl taught me and ordered me to repeat them over and over again in sajdah.'”  (Bayhaqī)


(4) It is reported from Hamat Mua’dh bin Jabal Radhiyallahu Anhu that Rasulullah (S.A.W.)

said: “On the fifteenth night of Sha’ban, Allah bestows His special attention to His entire creation. He then pardons His entire creation except an idolater and one who harbors enmity.

(Sahih Ibn Hibban, Mu’jam at-Tabrani)

Imam Tabrani Rahimahullah has recorded this Hadith in his Awsat and Kabir, and Ibn Hibban in his Sahih. And Allamah Haithami has mentioned in Majma’ az-Zawaid that the narrators are authentic.

(5) It is narrated from Hadhrat Abdullah bin Amr Radhiyallah Anhu that Rasulullah Sallallahu Alaihi Wa Sallam said: “Allah bestows His special attention to His creation on the fifteenth night of Sha’ban and forgives all His servants except two categories of people: the person who harbors enmity and a murderer.”

(Musnad Ahmad)

Imam Ahmad narrates this Hadith with a slight weakness in the chain.
Allamah Haithami states that all the narrators are authentic except for Ibn Lahia’h.

(6) It is reported from Hadhrat Uthman bin Abil Aas Radhiyallahu Anhu that RasuIullah Sallallahu Alaihi Wa Sallam said, “On the fifteenth night of Sha’ban, a call is made, “Is there anyone who seeks forgiveness so that I may forgive him? Is there anyone who desires anything so that I may grant his wishes? Allah thus fulfills the requests of all except the adulteress and idolater.


(7) Hadhrat A’isha Radhiyallahu Anha says, “I woke up one night and did not find Rasulullah Sallallahu Alaihi Wa Sallam.

I went outside and found him in Baqi’. He said to me, “Did you fear that Allah and His Messenger would oppress you?”. I replied, “0 Rasulullah Sallallahu Alaihi Wa Sallam, I thought that you had gone to meet the other wive”He then said to me, “Allah does Nuzul to the nearest sky on the fifteenth night of Sha’ban and He forgives more people than the number of hair on the goats of the Banu Kalb tribe.
(Sunan at-Tirmidhi)


The combination of all these Ahadith proves the merit of this night.


Note: Muftī Taqī ‘Uthmānī hafizahullāh states: “Although the chain of narrators of some of these traditions suffers with some minor technical defects, yet when all these traditions are combined together, it becomes clear that this night has some well founded merits, and observing this night as a sacred night is not a baseless concoction as envisaged by some modern scholars who, on the basis of these minor defects, have totally rejected giving any special importance to this night. In fact, some of these traditions have been held by some scholars of hadīth as authentic and the defects in the chain of some others have been treated by them as minor technical defects which, according to the science of hadīth, are curable by the variety of their ways of narration. That is why the elders of the Ummah have constantly been observing this night as a night of special merits and have been spending it in worship and prayers.”


The Fast of the Fifteenth
The fast of the 15th of Sha’ban can only be derived from a hadīth that has a weak narrator in the chain of narration, due to which it cannot be relied upon in the matter of the injunctions of Sharī’ah. Thus, the fast of the 15th of Sha’ban cannot be termed as Sunnah or Mustahab in the strict sense of the term.  Nevertheless the fast could be kept without taking it as a Sunnah or Mustahab considering other factors such as:

a)   The fasts of the first half of Sha’ban have special merits as can be seen from the practice of the Prophet sallallāhu ‘alayhi wasallam;

b)  The virtues of the fasts of Ayyām-al-Bīd (i.e. 13th, 14th and 15th of the Islamic month) have been mentioned in the ahādīth.

Recommended Deeds
The following practices are derived from the traditions of the Prophet sallallāhu ‘alayhi wasallam which have been mentioned above for Sha’ban and its virtuous  15th night.

(1) It is desirable that one fasts in the month of Sha’ban as much as one can. However, if fasting in Sha’bān is going to affect the fasting of Ramadān then one should refrain from it.
(2) Although salāh should be performed in  Jamā’ah (congregation) everyday, on this auspicious night, one must participate with deep and solemn care in the Maghrib, ‘Ishā and Fajr Salāh.

(3) Spend as much time of the night as possible in worship individually. No specific du’ā or method of worship has been prescribed. One may engage in dhikr, recitation of the Qur’ān, salāh, learning and teaching or any other form of ‘ibādah. However, one must refrain from worldly talk and wasting of time. If ‘ibādah is not possible then at least avoid all sinful and useless acts and go to bed as soon as possible.

(4) In one hadīth it has been mentioned that Rasūlullāh sallallāhu ‘alayhi wasallam visited the graveyard of Baqī’. However, one may not establish the practice to be Sunnah as there is no mention of Rasūlullāh sallallāhu ‘alayhi wasallam making it a general practice of this night. Hence, if one visits the graveyard once in a while it will be permissible.

One must refrain in particular from all those practices that are contrary to the Sunnah. Many of us deprive ourselves of the blessings of such auspicious moments and the Favours of Allāh ta’ālā by following those customary acts which have no basis in the Qur’ān and Sunnah.

To conclude inshallah some opinions of the salaf will be mentioned, firstly we will look at the opinion of Ibn Taymiyah as mentioned in his fataawa. The reason I have chosen to quote him first is because the majority of people today who reject this concept of the 15th of Sha’baan use Ibn Taymiyah as a reference. He states :

“As for the middle night of Shaâban, there are various narrations that have been narrated regarding its significance and it has been reported from a group of the salaf (predecessors) that they performed salah in it individually, hence, such a deed cannot be disputed.” (Majmuâah al-Fatawa ibn Taymiyyah, 23:132)

Hafiz ibn Hajr al Asqalani narrates that Umar ibn Abdu Aziz rahimahullahu ta’ala said ‘pay attention to 4 nights: 1st of Rajab, 15th of Sha’ban and the 2 Eids’

Imam Shafiee said ‘on 5 nights duaas are readily accepted: 1st of Rajab, 15th of Sha’ban, laylat ul qadr and the 2 Eids’ (Lata’if ul ma’arif)

Alaamah Najmudeen Abdussalam ibn Taymiyah says ‘there are so many proofs in reference the 15th night of Sha’ban that it has to be accepted as something auspicious and graceful’

May Allāh ta’ālā guide us all on the straight path and enlighten us with the blessings of this sacred month and its blessed night. Āmīn.



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Posted by on June 13, 2012 in Articles


Sunan Of Eating

Rasoolullah salalaho alayhi wasallam said ‘whosoever loves my sunnah loves me, and whoever loves me will be with me in jannah’ (Tirmidhi)

Imam Malik once said ‘the sunnah of Rasoolullah is like the ark of Nuh alayhis salam, whosoever follows it will be saved and whosoever neglects it will perish’

Sunnan Of Eating

  • To spread the dining mat (Bukhari, Ibn Majah)
  • To removes one’s shoes (Ibn Majah)
  • To wash both hands (Ibn Majah)
  • To eat with the intention of gaining strength for worship (at Targhib wat-Tarhib)
  • To sit on the floor in the tashahud position, or the tashahud position whilst keeping one leg upright, or in a squatting position (mirqah al-mafatih)
  • It is disliked to sit cross legged (zad-al-ma’ad)
  • Not to lean and eat (Bukhari)
  • Not to sit on a cushion (Bukhari)
  • To eat together and share the utensils (Ibn Majah, Tabraani)
  • To initiate the food with the eldest or most pious person in the gathering (Muslim)
  • To begin from the right and then continue to the right when giving out food or drink (Bukhari, Muslim)
  • To eat and drink with the right hand (Bukhari, Muslim)
  • To eat with three fingers (Muslim, Musnad e Ahmad).

If the need arises, then to use five fingers is also permissible (Fath-al-Bari) Read the rest of this entry »


Posted by on April 1, 2012 in Sunnah